Thank you for requesting me by name. I'll give some details about one
conversion which sprang from mystical visions, and one whose roots
were in reason and logic, with links to further information. My own
transforming experience had some characteristics in common with each
of these. Like the mystic, I was blessed with a miraculous healing
accompanied by stunning visions; like the intellectual, I sought (and
finally found) my truth in Reason.
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As an example of one whose conversion grew from mystical revelations,
consider the extraordinary Dame Julian of Norwich, said to have been
the first woman to write a book in English:
In the year of our Lord 1373, the Third Sunday after Easter fell on
the eighth day of May. In the early morning hours of that day, a
thirty-year-old woman lay on her death bed somewhere in Norwich,
England... We do not know the baptismal name of that woman as she lay
on her death bed. We do not know the name of her family or the name of
her priest. What we do know is that she did not die! Instead, during
the next eleven hours, she was granted a series of fifteen visions
which opened to her mystical depths of understanding about God, the
Holy Trinity, the Crucified Lord, and the life of Christians. Her full
recovery was almost immediate, and the following evening, she was
granted one final vision. She soon wrote down an account of these
visions (or "showings", as she called them), and before long she had
made the decision to give her whole life to meditation, prayer, and
service.
Saint Mary's University of Minnesota
http://140.190.128.190/merton/julianbio.html
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She describes seeing God holding a tiny thing in his hand, like a
small brown nut, which seemed so fragile and insignificant that she
wondered why it did not crumble before her eyes. She understood that
the thing was the entire created universe, which is as nothing
compared to its Creator, and she was told, "God made it, God loves it,
God keeps it."
She was concerned that sometimes when we are faced wiith a difficult
moral decision, it seems that no matter which way we decide, we will
have acted from motives that are less then completely pure, so that
neither decision is defensible. She finally wrote: "It is enough to be
sure of the deed. Our courteous Lord will deign to redeem the motive."
A matter that greatly troubled her was the fate of those who through
no fault of their own had never heard the Gospel. She never received a
direct answer to her questions about them, except to be told that
whatever God does is done in Love, and therefore "that all shall be
well, and all shall be well, and all manner of thing shall be well."
James Kiefer's Christian Biographies
http://elvis.rowan.edu/~kilroy/JEK/05/08.html
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True contemplatives do not seek unusual experiences, much less
personal power. Their consuming goal is intimacy with God. Apparently,
the singular incident of the 16 showings provided the insight which
influenced Julian's entire spirituality. It is telling that her "long
text", which amplified the awareness she had received from these
revelations, was composed 20 years later (when she'd reached what was,
for the era, the "advanced" age of 50)... Christian mysticism is based
on grace: the indwelling of the Trinity in the souls of mankind, and a
divine call to holiness. Julian emphasises this, and various other
points of doctrine, with an exquisite joy, focussing on bliss and
glory rather than the idea of earth's being a battleground for good
and evil.
Gloriana's Court
http://www.gloriana.nu/julian.html
I know of no testament of ecstatic spiritul insight that can surpass
"Revelations of Divine Love," by Julian of Norwich:
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0140446737
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Poet and scholar T.S. Eliot approached belief through a very different
doorway, that of rationality and the disciplined choices of the mind:
"Most people suppose that some people, because they enjoy the luxury
of Christian sentiments and the excitement of Christian ritual,
swallow or pretend to swallow incredible dogma. For some the process
is exactly opposite. Rational assent may arrive late, intellectual
conviction may come slowly, but they come inevitably without violence
to honesty and nature. To put the sentiments in order is a later, and
immensely difficult task: intellectual freedom is earlier and easier
than complete spiritual freedom." -- Thomas Stearns Eliot, "Selected
Essays"
Eliot reached this connection between religion and culture because he
lived in a time in which he saw people, including himself, wandering
aimlessly in search of meaning, and because he was finally able to
find meaning through Anglicanism. There is much evidence, however,
that his conversion was not a conversion of passionate belief, but a
conversion of will. Eliot had reached the end of his philosophical
rope and so turned reluctantly but determinedly to the last available
source of authority and meaning.
Loyola University Student Historical Journal
http://www.loyno.edu/history/journal/1992-3/weidner.htm
------------------------------------
In a lot of his work he explored how society encouraged or prohibited
religion and literature. He was also preoccupied with the ways in
which writers before him had approached questions of faith, such as
Dante, Virgil, Shakespeare and Baudelaire.
Eliot also believed that a lot of the most remarkable achievements of
culture had arisen out of discord and disunity. He thought that
society in his own age had broken down to a large extent, as expressed
in his great modernist poem The Waste Land. Writing after the Great
War, he felt that modern life was rife with futility and anarchy. It
was his interest in the institutions of society that led him to see
the importance of communal worship, and the significance of religious
practice for entire nations, as well as for individual souls.
Christis
http://www.christis.org.uk/archive/issue67/ts_eliot.shtml
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The Waste Land has been called an epic in miniature because in its
440-something lines it captures the empty spirit and meaninglessness
of existence... Then comes Eliot's conversion and "Ash Wednesday."
Eliot does not need to subtract much from his themes... he was raised
and educated a Unitarian, and while that may have felt next to
agnosticism, especially when arriving at Anglicanism, it was not a
tradition hostile to Christian faith... I'll end with mention of the
magi, whose journey, albeit through a Biblical setting, is also
clearly through a wasteland, but it is a waste land whose savior has
arrived.
Mason West's Web Pages
http://mason-west.com/Eliot/gotgod.shtml
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After reading agnostic Bertrand Russell's essay "A Free Man's
Worship," Eliot decided its reasoning was shallow. In 1927 Eliot was
confirmed in the Church of England. Though criticized sharply by the
literati for his turn to Christianity, he expressed his faith in his
poetry.
Eliot believed his finest achievement was writing the broadly
religious poem Four Quartets (1943). Its themes of incarnation, time
and eternity, spiritual insight and revelation, culminate in an
allusion to Pentecost:
The dove descending breaks the air/With flame of incandescent
terror/Of which the tongues declare/The one discharge from sin and
error./The only hope, or else despair/Lies in the choice of pyre or
pyre/To be redeemed from fire by fire.
Christianity Today
http://www.christianitytoday.com/cr/2000/004/11.13.html
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I cannot resist the inclusion of this glorious exemplar of the
complementary nature of the mystical and the intellectual. The austere
academic T.S. Eliot, in his great poem series "Four Quartets," quotes
none other than Julian of Norwich...
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time...
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.
from "Four Quartets: Little Gidding," by T.S. Eliot
Homepage of Tristan Fecit
http://www.tristan.icom43.net/quartets/gidding.html
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My Google search strategy:
"religious conversion"
://www.google.com/search?hl=en&ie=UTF-8&oe=UTF-8&q=%22religious+conversion
"conversion experiences"
://www.google.com/search?hl=en&ie=UTF-8&oe=UTF-8&q=%22conversion+experiences
"julian of norwich"
://www.google.com/search?hl=en&ie=UTF-8&oe=UTF-8&q=%22julian+of+norwich
"t s eliot"
://www.google.com/search?hl=en&ie=UTF-8&oe=UTF-8&q=%22t+s+eliot
Here are some excellent books touching on the subjects of religious
awareness, awakening and conversion. Note that this is a list of my
own personal favorites. It is weighted toward conversions to
Christianity, but does not exclude remarkable books dealing with other
beliefs.
"Late Have I Loved Thee: Stories of Religious Conversion and
Commitment in Later Life," by Richard M. Erikson
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0809135949
"The Seven Storey Mountain: An Autobiography of Faith," by Thomas
Merton
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0156010860
"The Road Less Traveled: A New Psychology of Love, Traditional Values
and Spiritual Growth," by M. Scott Peck
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0684847248
"The Trivialization of God: The Dangerous Illusion of a Manageable
Deity," by Donald W. McCullough
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0891099093
"The Mind of the Maker," by Dorothy L. Sayers
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0060670770
"Your God Is Too Small," by J. B. Phillips
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0684846969
"Saint Augustine," by Garry Wills
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0670886106
"Mere Christianity," by C. S. Lewis
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0060652926
"Behold the Spirit: A Study in the Necessity of Mystical Religion," by
Alan Wilson Watts
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0394717619
"The Whys of a Philosophical Scrivener," by Martin Gardner
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0312206828
"Be Here Now," by Ram Dass
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0517543052
"The Autobiography of Malcolm X," by Malcolm X as told to Alex Haley
Barnes & Noble
http://search.barnesandnoble.com/booksearch/isbnInquiry.asp?userid=1PHJT37G0A&isbn=0345350685
I appreciate your having given me this "soapbox" upon which to make a
stand, and maybe blow a few bubbles. Regarding the grand hunt for the
meaning of life, the universe, and everything, one of the best pieces
of advice I can give is this standard Google Answers Researcher's
phrase:
Please request clarification if needed.
Sincerely,
pinkfreud |