Hello again
Since I like dragging things out, we will go all the way back to 500
B.C.E. when the Nam, a southern group of the Viet tribes living near
the Yangtz River began a southward trek in an attempt to escape an
expanding Chinese empire. The attempt failed. The Vietnamese were
conquered by 258 B.C.E. and put under the direct rule of the Chinese
Court where they would remain for the next thousand years.
Toward the middle of the 10th century the Tang Dynasty declined and
Chinese rule became virtually nonexistent in the outlying provinces.
Then, Vietnam experienced a period of turmoil during which local
warlords battled among themselves for domination. In 1010 C.E., the Li
Dynasty was founded, becoming Vietnams first imperial family and
central government. Quartered in Hanoi, the dynasty would survive for
some two hundred years. This period also ended the status of Vietnam
as a Chinese vassal state. The comparisons of Vietnam to Korea no
longer apply as their respective histories lead in different
directions. Vietnam never again needed the blessing of Peking to
enthrone one of its own.
The governmental structure of Vietnam was extremely localized. The
primary authority that most people ever came in contact with was their
own local village elders and maybe a mandarin from time to time. The
Emperor, largely isolated, was a distant figure who rarely became
involved in the everyday lives of his subjects. Primary government was
a council of elders in each village who ruled their own way, laws
differing from town to town. In matters of national concern or
emergency the Emperor could issue an Imperial Decree that would
overrule all other powers, but even many decrees from the Emperor were
taken more as advisories or warnings while urging a suggested course
of action. In other words, the word of the emperor carried very
little weight at the time.
Vietnam, at this point, was a nation only in a very vague way. It
possessed a government but it had no subjects. The Vietnamese did not
recognize the Li Dynastys right to govern. In fact, they did not even
recognize themselves as a single nation. Being Vietnamese was more of
a racial identity than a national one. Most Vietnamese identified
themselves with family and village and very little else.
In the early 10th century the Red River Delta was a prosperous and
growing region, rich in farmland and positioned for trade carried on
with the rest of Indochina. Before the centurys end, however, the
region reached a point of over population. Faced with China to the
north, the sea to the east, and mountains to the west, the Vietnamese
began moving south in an expansion not wholly unlike our own countrys
westward expansion in the 19th century. This lasted until the late
1700s.
The Vietnamese pioneer took with him not only his possessions, but
his culture as well. When he moved south he was not an individual, but
just one member of an entire village or family moving as a whole.
Throughout most of history, when this kind of migration takes place,
there is some assimilation into the culture where the settlers arrive.
In this case, we find the exception to the rule. Rather than
blending into, or being assimilated by the local cultures which the
settlers encountered, the settlers violently conquered these cultures
and banished their members. We see no real change in Vietnamese
culture as the trek continues to the south.
The further south the settler went, the more independent he felt and
the more resentful he became of the Hanoi Court's attempts to control
him. The settler was freer than his brothers in the north. Even the
warlords were fewer in number in the south and they too resented the
power in Hanoi. They wanted almost total autonomy from the imperial
family.
The imperial court increased taxes to compensate the government for
the revenues spent in the southern campaigns. Young men were taken
from their families to serve in those same wars, often at sword point.
All this was blamed on the unruly southerners.
This is the situation as it existed by the early 17th century.
Then came a civil war between the Trinh family sitting on the dynastic
throne in Hanoi, and the Nguyen family in Hue, the strongest of the
souths provincial lords. This was not the same as the provincial
uprisings in the past, this conflict constituted a full blown civil
war. It lasted fifty years, ending in 1674 with an agreement between
the two sodes roughly dividing Vietnam along the 17th parallel.
This division did not last long. Vietnam was again politically united
in 1786 at the culmination of a war begun in Saigon by three brothers
calling themselves the Tay-son. Upon defeating both, the Nguyen and
Trinh families, the eldest brother crowned himself the Quang-Tring
Emperor. Twelve years later, Quang-Tring was overthrown by Nguyen-Anh,
a member of the dethroned Nguyen family along with the help of a few
hundred French troops and a French trained native Vietnamese army and
the Nguyens remained as the last Imperial family.
By 1883 France had conquered and occupied all of Vietnam. In the north
and central regions, Tonking and Annam respectively, France
established protectorates where the emperor and warlords were allowed
to maintain their positions privided that they maintain at the same
time a proper attitude toward French rule. Southern Vietnam became a
direct colony, Cochinchina, under the administration of a French
Governor-General. Due to this arrangement, the Tonking identity was
not lost under French rule. The Nguyen Dynasty tried to be a friend
to France, starting with the "Great Conqueror" Emperor Gia Long. The
last Son of Heaven, the august Emperor Bao Dai was educated in France
and spent much of his life there, both before his reign and while in
exile.
Since you said this is your last question (at least for a while ) I'm
going to take the chance and editorialize about this answer a little
bit. It has to do with the relationship of France to Vietnam. French
rule in vietnam had to be one of the great mistakes in history.
Conquest, for the most part, leads to hatred, but the
French/Vietnamese relationship is one which broke the rules. Even the
anti-French fighter Emperor Duy Tan was a known lover of the French
people and culture, he simply did not want them ruling his country.
That is the point that is important to make: France and Vietnam could
have easily been fast friends if Vietnam had been allowed to govern
itself independently. In short, the conflict between the French and
Vietnamese nations was unneccessary and truly unfortunate. It is
important for Vietnamese not to judge all of the French based on the
cruelties of a few, and it is important for the French to remember
that the Nguyen Dynasty and Vietnam itself has always wished to be
friends with France, in a relationship that is equal and beneficial to
both. It should be remembered that the last Empress of Vietnam, the
second wife of His Imperial Majesty Bao Dai was French and the founder
of the Nguyen Dynasty might not have lived to unite Vietnam had it not
been for the kindness of a certain French Bishop. Today, France and
Vietnam do have a good relationship. I just wanted to bring it up
because it is one of the few conflicts in history where an actual
"liking" for the other side survived even during the roughest of
times. It may be of no interest to you, but to me, the relationship
between the French and Vietnamese has been sort of a historic
'watershed.'
Now back to the basic story.
Under colonial law, the south had much greater political and
organizational latitude than their ethnic brothers in Tonking and
Annam. Native political parties were allowed and legally formed. The
French promised to grant the Cochinchinese independence and western
ideology and a spirit of cooperation became the cornerstones of the
nationalist movement in the south. Envisioned was an independent
Vietnam (in the south) governed by a western style parliamentary
government.
Legally, the inhabitants of Tonking and Annam were already
independent, being only protectorates. It is important to note that
nationalism in the south encompassed no greater an area than
Cochinchina alone. For the South Vietnamese, this growing national
identity extended no farther than the colonial boundaries.
Things were viewed quite differently in the north where an imperial
family supported by a French army decreed political parties illegal
and dealt harshly with potential political adversaries. Denied a legal
outlet for political expression, nationalists in the north joined the
forcefully expanding philosophy of communism during the 1920s, while
in the freer south, nationalists adopted the democratic views of Sun
Yat-sin.
The last of the royals were:
Emperor Gia Long (1802-1820)
Emperor Minh Mang (1820-1841)
Emperor Thieu Tri (1841-1848)
Emperor Tu Duc (1848-1883)
Emperor Duc Duc (1883)
Emperor Hiep Hoa (1883)
Emperor Kien Phuc (1883-1884)
Emperor Ham Nghi (1884-1885)
Emperor Dong Khanh (1885-1889)
Emperor Thanh Thai (1889-1907)
Emperor Duy Tan (1907-1916)
Emperor Khai Dinh (1916-1925)
Emperor Bao Dai (1925-1945 and 1949-1955)
Crown Prince Bao Long (1997-)
These were all members of the Nguyen dynasty and there was little
controversy over the succession.
We may not have heard of the last of them. There is a movement to
return the Nguyen family to the throne.
"Imperial Vietnam: A Website for the Restoration of the Nguyen
dynasty."
( http://www.geocities.com/imperialvietnam/mainpage.html ) - it is
also a good general source for history, geneaology, Imperial trivia,
and much more. In fact, I probably could have answered this question
by simply pointing you to it. But I would rather have fun and look
around a little bit.
"In truth, the Nguyen Dynasty was on the whole a truly upstanding,
thoughtful, hard-working and resourceful royal family who did what
they could do in extreme situations from the begining of Gia Long's
reign to the end of Bao Dai's. They never lost faith in Dai Nam and
never stopped trying to make the best of the bad situation brought on
by the ravages of colonialism and the culture clash between east &
west." - Quote from the "Imperial Vietnam" website.
As well as the website included above, I found these books to be of
great help.
"The End of the Vietnamese Monarchy" - by Bruce McFarland Lockhart
(1993)
"The Last Emperors of Vietnam: From Tu Duc to Bao Dai" - by Oscar
Chapuis (2000)
Search - Google
Terms - royal vietnam, imperial vietnam, vietnamese kings, tonking
history
Looking forward to any clarification requests.
Cheers
digsalot |