Dear probonopublico,
Given that the biblical story as told in the New Testament (Matthew
14:1-14:12; Mark 6:14-6:29) is true, the young noblewoman's name
really was Salome.
These are the corresponding lines written by the historian Flavius
Josephus in his "Antiquities of the Jews", Book XVIII, Chapter 5:
"But Herodias, their sister, was married to Herod [Philip], the son of
Herod the Great, who was born of Mariamne, the daughter of Simon the
high priest, who had a daughter, Salome; after whose birth Herodias
took upon her to confound the laws of our country, and divorced
herself from her husband while he was alive, and was married to Herod
[Antipas], her husband's brother by the father's side, he was tetrarch
of Galilee; but her daughter Salome was married to Philip, the son of
Herod, and tetrarch of Trachonitis(...)"
So it is clear that Herodia's daughter was named Salome. The footnotes
to the NIV Study Bible provide additional information on Herodias:
"Herodias: A granddaughter of Herod the Great. First she married her
uncle, herod Philip (Herod the Great also had another son named
Philip), who lived in Rome. While a guest in their home, Herod Antipas
persuaded Herodias to leave her husband for him. Marriage to one's
brother's wife, while the brother was still living, was forbidden by
the Mosaic law."
So the background is clear. Though Flavius Josephus is the only
surviving source for Salome's name, we have no reason to mistrust him.
Given that Herodias had only one daughter, and given that this
daughter really danced for Herod, it must have been Salome.
But, and this might be interesting: There is some evidence in the
Bible itself that Salome did never ask Herod to actally execute John
the Baptist, neither did Herod so just because of his "stepdaughter's"
dance. In Mark 6:14 ff., we read:
"Some were saying, 'John the Baptist has been raised from the dead,
and that is why miraculous powers are at work in him.' (...) But when
Herod heard this, he said, 'John, the man I beheaded, has been raised
from the dead.' (...) On his birthday Haerod gave a banquet. (...)
When the daughter of Herodias [Salome] came in and danced, she pleased
Herod and the guests. The king said to the girl, 'Ask me for anything
you want' (...) She went out and said to her mother, 'What shall I ask
for?' 'The head of John the Baptist,' she [Herodias] answered. At once
the girl hurried in to the king with the request: 'I want you to give
me right now the head of John the Baptist on a platter.'"
What does this show us? When Salome danced for Herod, Herod had John
the Baptist already beheaded. What Herodias wanted was not the
execution - only the head. Maybe there are old ideas of magic behind
it; many ancient cultures believed that the power of extraordinary men
is, even after they died, resident in their skulls, and that Herodias
after she heard what people were saying about the obviously magical
resurrection of John wanted his head to get a share of this powers. We
don't know for sure. But one thing is clear: Mark does not blame
Herodias and her daughter for being guilty of John the Baptist's
death. For Mark, it was Herod and no one else who had the Baptist
executed even before anything else happened.
By the way: Flavius Josephus does not mention the banquet and Salome's
dance at all.
Sources:
The Works of Flavius Josephus: Antiquities of the Jews, Book XVIII
http://www.raptureme.com/resource/fj/ant-18.htm
Pfarrgemeinde Pressbaum: Neues Testament - Die Femme fatale der
Christenbibel, by Hannes Daxbacher, 2002 (in German!)
http://web.utanet.at/kirche25/NT.htm
The NIV Study Bible, published by Zondervan, 1995. ISBN 0-310-92588-6
Search terms used:
salome "flavius josephus" herodias
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"johannes der täufer" salome herodes flavius
://www.google.de/search?q=%22johannes+der+t%C3%A4ufer%22+salome+herodes+flavius&ie=UTF-8&oe=UTF-8&hl=de&meta=
Hope this answers your question!
Best regards and a Happy New Year,
Scriptor |