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Subject:
Jews in the Qu'ran
Category: Reference, Education and News > Teaching and Research Asked by: jgrantl-ga List Price: $22.00 |
Posted:
26 Oct 2003 03:31 PST
Expires: 25 Nov 2003 03:31 PST Question ID: 269774 |
I would like a detail of the attitude of the Qu'ran about Jews. What are the main themes of attack or criticism the Qu'ran makes about Jews? Are there trends? Quotes from a translation would be helpful. |
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Subject:
Re: Jews in the Qu'ran
Answered By: vitalmed-ga on 26 Oct 2003 16:22 PST Rated: |
Hello jgrantl-ga, Your question naturally has great contemporary relevance as many people are perplexed and wish to better the theological roots of hatred, turmoil, and violence that has been increasingly disturbing. Verses of the Qu'uran have frequently been used in virulent speeches of various Muslim clerics. The attitude toward Jews or Children of Israel (as well as toward Christians and any other "disbelievers" in Allah) that is reflected in the Koran is consistently disparaging. They are described having "vain desires" and a "greed for life", being "transgressors" "deserving of wrath and disgraceful punishment", "wretched", "corrupt", "disobedient", and "enemies of Allah, the Prophet and the angels". The rationale given for these characterizations is for rejecting Allah as God. The Qu'uran regards Abraham of the Old Testament, referring to him as "Ibrahim", and not recognizing his Hebrew identity, as an "upright" man in contrast with Jews and Christians. It recognizes the Biblical Jewish history, assigning credit to Allah for the Divine protection in their wanderings in the Desert, including the splitting of the Red Sea, the protective clouds, heavenly nourishment through Manna, and Quail, as well as the moral assets of the Jewish people found in their Torah. Exemplary passages are: 2.90 2.91: Evil is that for which they have sold their souls -- that they should deny what Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they have made themselves deserving of wrath upon wrath, and there is a disgraceful punishment for the unbelievers. "And when it is said to them, Believe in what Allah has revealed, they say: We believe in that which was revealed to us; and they deny what is besides that, while it is the truth verifying that which they have." Because the author of the Koran regards belief in Allah as the only moral way, it warns its followers not to befriend Jews or Christians and declares that they and any nonbelievers will be doomed in the final day of reckoning and "subject to Allah's curses." The University of Virginia has a searchable Koran online at: http://etext.lib.virginia.edu/koran.html, where you can further passages, by entering the terms, "Jews", "Israel", "Musa", or "Taurot". Even more convenient is the web site http://www.us-israel.org/jsource/anti-semitism/koranjews.html, which has the searching done for you and lists and organizes many of the passages in the Koran pertaining to the Jewish people. Passages in the Qu'uran regarding Jews are also listed on the following web site: http://www.a-voice.org/discern/islam.htm#jews Google search strategies: "Jews" and "in the Koran" and "attitude" "Koran" and "online" I hope you find this information to be helpful and perhaps edifying in some constructive way. Please let me know if it suits your needs or if you wish any further clarification. Best regards, vitalmed-ga | |
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jgrantl-ga
rated this answer:
Good and complete answer. But for the price could have been more thorough and even better trend summaries. |
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Subject:
Re: Jews in the Qu'ran
From: lahoria-ga on 26 Oct 2003 22:23 PST |
Dear JGrantl following are few versus from Koran, i found which have Jews mentioned in them for you. I am reproducing them here for you without any "explanation" and "interpertation" for you. The versus numbers are menetioned and they can found on any website which have Koran translation ( as one mentioned by Vitalmed). Rest everyone interprets them ( or any other religious material,for that matter) according to one;s own views. Also i would like to note that it wuould be good idea to refer to commentry on the versus too as they can be taken , like any other material, out of context. Also i would like to mention that since Muslim;s God name is Allah, thats why they use God and Allah interchangebly. Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in God and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. (2:62) Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. (The Quran, 5:82) "Say: 'O People of the Book (i.e., Jews and Christians)! Come to common terms as between us and you: That we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, Lords and patrons other than Allah.' If then they turn back, say ye: 'Bear witness that we (at least) are Muslims (bowing to Allah's Will).' (The Quran, 3:64)" Children of Israel! call to mind the favour which I bestowed upon you, and that I preferred you to all others. (2:47 repeated in 2:122) Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.(5:21) We did deliver aforetime the Children of Israel from humiliating Punishment, Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors. And We chose them aforetime above the nations, knowingly, ( 44:30-32) As Vitalmed mentioned 2:90-91, some other versus before these one are: 2.85": Yet you it is who slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits; and if they should come to you, as captives you would ransom them -- while their very turning out was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the re ward of such among you as do this but disgrace in the life of this world, and on the day of resurrection they shall be sent back to the most grievous chastisement, and Allah is not at all heedless of what you do. "2.86": These are they who buy the life of this world for the hereafter, so their chastisement shall not be lightened nor shall they be helped. "2.87": And most certainly We gave Musa the Book and We sent apostles after him one after another; and We gave Isa, the son of Marium, clear arguments and strengthened him with the holy spirit, What! whenever then an apostle came to you with that which your souls did not desire, you were insolent so you called some liars and some you slew. a commentry site is http://www.qurantoday.com/BaqarahIntro.htm anohter one http://www.al-islam.org/enlightening/ commentry and translation by 3 different repuatable trasnlators http://www.al-islam.org/quran/ About Ibrahim or Abraham ( by the way, i guess in Arabic all the names of prophets are changed, i guess its the language constraint like Moses is Musa, Josef is Yousaf, Jacob is Yakub, and so on) Koran has a whole chapter, chapter 14) which can be viewed at any site with Koran translation or at http://etext.lib.virginia.edu/toc/modeng/public/HolKora.html Now again what koran say, from two different point of views ( you would notice how each one has interperated things according to their own beliefs): From a Muslim Source: The first time a Jew reads the Quran he is often surprised by the fact that the Quran does not focus on Muhammed, Ishmael or the Arab people. Instead the Quran focuses primarilly on the Jewish patriarchs and prophets. The Quran concerns itself primarily with the history and future of the Children of Israel. Thus the primary figures of the Quran are figures like Abraham, Joseph, Moses and King David. In fact the primary figure of the Quran is Moshe Aveynu (Moses our father) who is mentioned more than any other individual in the Quran. Many Jews are surprised to learn that one entire "Surah" (chapter) of the Quran (Surah 17) is titled "The Children of Israel". http://jews-for-allah.org/Jews-and-Muslims-Agree/jewish-koran.htm From a Christian Source: Question: Q14. Host: The Quran mentions the people of the Book, who are the people of the Book? (1:48) Answer References Dr. Labib: The people of the book? People of the book, according to the Quran, are the Jews and the Christians. You know, and when you read the Quran, you will see that the Quran has two stages. When Mohammed was at Mecca, in the beginning of his religion, and then when he migrated to Medina. When he was at Mecca, he was weak, and because of that you see many revelations in the Quran, that will praise Christians and Jews. When he migrated to Medina, and he had a strong army, he destroyed the Jews in Medina, he destroyed the Christians, and that was the end of the story. That was, I think, as one of his relatives had said, when they saw the army of the sand coming to Mecca, at the end of the life of Mohammed, someone was standing there and said, "Look at the prophethood of Mohammed." And his relatives said, "He is really a genius, but prophethood, I doubt it!" That was that, you see.So when we read in history, and we'll be fair with history, we will see that Islam is not a divine religion. The only satisfaction anybody could find is in Jesus Christ and in him alone. http://thespiritofislam.com/text/Q14.html Hope all this help. regards |
Subject:
Re: Jews in the Qu'ran
From: trueparent-ga on 27 Oct 2003 02:04 PST |
Dear jgrantl-ga, As any fool can plainly see, I am no scholar, but since I have been blessed to have access to the new revelation that God wants us all to know, I understand "the bottom line" of Muhammad, and Islam, much better than any scholar not aware of this new revelation. If this revelation had been taught as God Willed it, since 1960, then events such as Nine-Eleven would have never occurred. First of all, it is a seemingly strange fact of history, that such great religious leaders as Buddha, Confucius, Zoroastro, and others, came at the same time, approximately 400 years before the birth of Jesus Christ. Why? From God's viewpoint, they were all sent to their respective people with the mission to prepare their people for the Advent of the Messiah. But that Advent never came to their people, because Jesus was crucified. The teaching of the Advent of Christ was since "lost", but if one digs deeply into, (for example), Buddhism, one finds the statement, "The Avatar will come". Muhammad is the great exception, coming 600 years AFTER Jesus. Why? God's first Will for Jesus, was that He be accepted, and obeyed, first by the "Chosen People", who had been prepared by God for 2,000 years to receive Him, and then by the rest of the world. It was only because of multiple failures, that Jesus had to go the way of crucifixion, thus making it necessary for Him to say, "I will come again". Also, He did not pray, "Let this cup, (of the crucifixion), pass from me", out of weakness, in Gethsemane, but because He knew it was not God's Complete, Prime Will, that He be crucified. Instead, He was supposed to marry, raising up His bride to the position of Restored Eve, and then He would have married those following Him, creating the foundation for the return of the Garden of Eden, on Earth, as it was before the Fall of Man. God knew from the time of His birth, that enough failure to accept Jesus would allow only a partial, "spiritual" victory, if Jesus had to go the way of the Cross, but it was obviously not God's First Will, for Jesus. At the age of thirty, when Jesus started His mission, he said, "God's will for you is that you love me". It was only later, when certain failures to follow Him had occurred, that He said, "I must be raised up, (on the Cross)". But I digress. The same God sent Muhammad, Who had sent Abraham, and Jacob, and Moses, and Jesus. Muhammad is the only real exception, to the fact that all those great leaders, (mentioned two paragraphs above), came 400 years before Jesus. Muhammad came 600 years after Jesus. Why did God send Muhammad? It was because the Christian Church, which was one, Catholic Church, and all Christianity, had become completely corrupt. Because of this, God's plan was that all blessings would be "transferred" into the Muslim world, TEMPORARILY, since God must have and maintain the central Christian teaching of the Second Advent to come. Then, the entire Christian mainstream of history would be struck, and purged by God. The "Crusades", whereby Christians lost so much, are an example of this. Later, (it was about 500 years later), God returned the blessings back into the Christian mainstream, and the Muslim world was left as a "remnant" and a warning from God to all Christians, that if they become corrupt enough again, God does have a way to answer that corruption. This is why the Muslim faith is so strict, because it is God's painful answer to Christian corruption, not because the Muslim faith is "purer", or "more holy". Hence, they ask you, if you are a thief, "Which hand did you steal with?", and then they cut off that hand. Hence, the women are more "covered", and subject to execution for adultery. And hence, the ORIGINAL Koran states that, if any Christian tries to "convert" you, KILL THEM. So, Osama Bin Laden is not a "radical", or even an "extremist", but in fact, is reading the ORIGINAL Koran, which makes him an Orthodox Muslim, if you will. If only he understood that the Koran was only TEMPORARY direction, and that the violence that was done to Christians within God's Will was only meant by God to be TEMPORARY, then he would not believe that the glory of the Muslim world, during that 500 years, could be regained by that sort of violence, and Nine-Eleven would not have happened. The United States may be corrupt in many ways, but it has not even begun to reach the state of complete corruption of the Christian Church at the time of Muhammad, so this Muslim dream, of reclaiming "the good old days", by violence, is truly impossible to realize. Still, if Americans understood the ORIGINAL Koran, and the above explanation, they would not think Osama Bin Laden to be such a "criminal gangster kook", for being so adamant about wanting Christians OUT of Saudi Arabia. Given the fact that we are living at the very time that the Second Advent of Christ walks among us, Americans have the means of containing this violence, through applying the new revelation, called "Divine Principle", that He brings to us. Muslims would also do well, to study and follow the teaching of the "Divine Principle", as well. And so, jgrantl-ga, the attitude of the Koran towards Jews is most likely as vitalmed-ga states, but history tells us that Muslims and Jews lived together quite successfully, while all those Christians were being "purged" and killed. This is because the Jews have never been "evangelical" in their demeanor, as are the Christians. The original "purpose", of the Koran, from God's viewpoint, allows for that friendly relationship with the Jews, during those 500 years of the glory of the Muslim world, because the Jews never had any designs to "convert" anyone, to Judaism, as the Christians did, to Christianity. As for the above Comments by pugwashjw-ga and lahoria-ga, I can only hope that they can now understand, that if anyone is to be blamed for the violence that is taught in the ORIGINAL Koran, we must blame the Christians of the 6th Century. Or, we should blame God, because it was God's Will that brought Muhammad, and purged the Christians for hundreds of years. And so, any responsible scholar would of course want to examine and study the "Divine Principle", which is in fact in the position, historically speaking, of "The Completed Testament", following on and fulfilling the Old Testament and the New Testament. To follow up on this, three URLs I can suggest, are: <http://familyfed.org/> <http://www.euro-tongil.org/> <http://unification.net/> I would like to add, that I would caution anyone that you should not automatically trust anyone who is a member of this movement, which is in fact centered on the Second Advent of Christ, The Most Reverend Sun Myung Moon. However, you can and should absolutely trust the new revelation that has been revealed, called "Divine Principle", which, technically speaking, consists of every word spoken by Rev. Moon, since 1954, and before. Incidentally, jgrantl-ga, you might be interested to know, that there are actually two Messiahs on Earth, now. During the 1980s, Rev. Moon announced that His wife, Hak Jah Han Moon, had paid the extreme indemnity necessary, to become His "equal". As it was in the Garden of Eden, before the Fall of Man, the Third Adam and the Second Eve are restoring the positions of the unfallen Adam and Eve, and ushering in the age of the Kingdom of Heaven on Earth. And so, God Bless, whether you believe that the name of God cannot/should not be spoken, or you say Yahweh, Allah, or God, Most Sincerely, trueparent-GA |
Subject:
Re: Jews in the Qu'ran
From: amalik-ga on 30 Oct 2003 14:14 PST |
A note or followup to your question. You asked "Are there trends?" A trend implies that you can determine two things: 1. whether the text of the Koran itself has altered over time and 2. the order in which the suras were written You would then analyse the text to see if criticisms became more or less in frequency or if the "tenor" changed over time. However, (and here I tread lightly?) the order of the suras is disputed by non-muslims. Muslims believe that the Koran, being divinely inspired, has come down to us in the present unchanged in any way. Non-muslim textual analysis differs. If you wish to ascertain trends, you will have to first decide which of these positions to adopt . A "re-numbered" version of the Koran based on western textual analysis is available under citation 2. An excellent introduction to the discussion of whether the text of the Koran has changed over time can be found in the Atlantic Monthly Citation 1. I hope this answer is helpful. ------------------------------------------------------- Citation 1 What is the Koran? by Toby Lester http://www.theatlantic.com/issues/99jan/index.htm Citation 2 Title: The Koran Author: Muhammad [Various transliterations: Muhamad, Mohammad, Mohammed, Mahomet] Translator: J.M. Rodwell September, 2001 [Etext #2800] http://www.reu.org/public/heretics/koranrod.txt It would seem as if Zaid had to a great extent put his materials together just as they came to hand, and often with entire disregard to continuity of subject and uniformity of style. The text, therefore, as hitherto arranged, necessarily assumes the form of a most unreadable and incongruous patchwork; "une assemblage," says M. Kasimirski in his Preface, "informe et incohrent de prceptes moraux, religieux, civils et politiques, mls d'exhortations, de promesses, et de menaces" and conveys no idea whatever of the development and growth of any plan in the mind of the founder of Islam, or of the circumstances by which he was surrounded and influenced. ... It should be premised that their order as it stands in all Arabic manuscripts, and in all hitherto printed editions, whether Arabic or European, is not chronological, neither is there any authentic tradition to shew that it rests upon the authority of Muhammad himself. The scattered fragments of the Koran were in the first instance collected by his immediate successor Abu Bekr, about a year after the Prophet's death, at the suggestion of Omar, who foresaw that, as the Muslim warriors, whose memories were the sole depositaries of large portions of the revelations, died off or were slain, as had been the case with many in the battle of Yemma, A.H. 12, the loss of the greater part, or even of the whole, was imminent. Zaid Ibn Thbit, a native of Medina, and one of the Ansars, or helpers, who had been Muhammad's amanuensis, was the person fixed upon to carry out the task, and we are told that he "gathered together" the fragments of the Koran from every quarter, "from date leaves and tablets of white stone, and from the breasts of men." |
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