Clarification of Answer by
zerocattle-ga
on
02 Jul 2002 20:27 PDT
I'm sorry, what you ask for isn't available as far as I can find. The
concept is believed to be "understood", and is used as an example, and
is not explained further in any online sources.
For further illustration of the concept, I'll have to pull away from
Mr. Pupin's own words and look to the examples that you can see in
many religious tracts, such as:
"Science has man worshipping himself. I tuned into a science show on
PBS a couple years ago. "Man is god" intoned the narrator. That is
undiluted New Age thought at public expense. Where is separation of
church and state when you want it? Consider just how ugly that claim
is. It's arrogant. Let me remind you that no scientist has yet turned
grass into milk in the laboratory! Where is the glory of God? If we
are proud of what we accomplish making computers, how much more should
we be proud of God who made our far more versatile and
self-replicating minds."
from: http://www.rae.org/noscience.html
Other religions use the same term (exactly) to illustrate the divine
nature of existence:
"The objector says that as grass becomes milk, so Pradhana may evolve
into the world. But does grass become milk of its own power? No. If
so, try to produce milk from grass. A cow alone converts grass into
milk. Does a bull do so?
"The spontaneous modification of the Pradhana is not possible. Grass
is not changed into milk spontaneously. It is converted into milk only
when eaten by cows but not by the bulls. Here also it is the will of
the Supreme Lord that brings about the change, not because the cow has
eaten it.
"The illustration or analogy is useless. It cannot stand. The argument
of the Sankhyas is not sound. Hence, the Pradhanas undergoing
modification of itself cannot be accepted. The spontaneous
modification of Pradhana cannot be proved from the instances of grass
and the like."
from: http://www.swami-krishnananda.org/bs_2/bs_2-2-01.html
However, Mr. Pupin was a famous, accredited scientist, and taught
science in a major US University. He _believed_ in science, committed
his life to the study of science, so it is not possibly that he meant
that science was against religion (as these tracts imply). One must
conclude, as I did, that he meant it as a caution, not a limitation of
science, nor a condemnation.
I hope that helps!
:) zerocattle-ga
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