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Q: Catholic mass procedure ( Answered,   3 Comments )
Question  
Subject: Catholic mass procedure
Category: Relationships and Society > Religion
Asked by: jlogan-ga
List Price: $3.50
Posted: 13 Sep 2004 21:44 PDT
Expires: 13 Oct 2004 21:44 PDT
Question ID: 400881
Why do priests go out last in the procession at the end of a Catholic mass?
Answer  
Subject: Re: Catholic mass procedure
Answered By: czh-ga on 14 Sep 2004 03:38 PDT
 
Hello jlogan-ga,

You may be amazed at the comprehensive and detailed instructions that
are promulgated by the Catholic Church for how the Mass is to be
performed. These instructions are spelled out in the General
Instruction of the Roman Missal (Institutio Generalis Missalis Romani)
which discusses the significance and importance of the Mass and its
various components as well as its structure and elements.

The order of procession is described in great detail while the
instructions on the recessional are much shorter and simply reiterate
that the same order is to be used as for the introductory
processional. This order requires that the lowest ranked servers go
first and the processional/recessional ends with the highest ranked
officiant, i.e., priest, bishop, cardinal, pope. I?ve included the
instructions prepared by some parishes to illustrate how these
requirements are carried out.

In the course of my research I found some interesting discussions of
the General Instruction of the Roman Missal (GIRM) so I?ve included
these to help you gain greater perspective on the importance the
Catholic Church places on every detail of the performance of the Mass.

Wishing you well.

~ czh ~



http://www.usccb.org/liturgy/current/revmissalisromanien.htm
US Conference of Catholic Bishops
General Instruction of the Roman Missal
Including Adaptations for the Dioceses of the United States of America

----------------

http://www.usccb.org/liturgy/current/chapter4.htm#sect1
Chapter IV
The Different Forms of Celebrating Mass

The Introductory Rites
120. Once the people have gathered, the priest and ministers, clad in
the sacred vestments, go in procession to the altar in this order:
 -- The thurifer carrying a thurible with burning incense, if incense is used;
 -- The ministers who carry lighted candles, and between them an
acolyte or other minister with the cross;
 -- The acolytes and the other ministers; 
 -- A lector, who may carry the Book of the Gospels (though not the
Lectionary), which should be slightly elevated;
 -- The priest who is to celebrate the Mass.


193. After the celebration of Mass, the acolyte and other ministers
return in procession to the sacristy, together with the deacon and the
priest in the same way and order in which they entered.


====================


http://www.canticanova.com/articles/liturgy/art9g2.htm
A Holy Parade? (Part 2)

The Recessional is a practice that has developed well beyond any
rubrics. In fact, the General Instruction and the Sacramentary make no
mentions of it whatsoever: "The priest kisses the altar, makes the
customary reverence with the ministers and leaves." That's it! A
custom has developed in Anglo-Saxon countries of singing a rousing
Closing Song to encourage the assembly to carry its faith to the world
beyond the church walls. In most European countries a festive organ
selection accompanies the procession of the ministers from the
sanctuary. Occasionally a choral or instrumental recessional may be
effective, or even no music at all (on Palm Sunday, for instance).

----------------


http://www.frontiernet.net/~stmary/Order%20of%20Mass/Order%20of%20Mass.htm
The Entrance Procession

Led by the crossbearer, a procession of liturgical ministers (servers,
reader or lector, sometimes the deacon, and the priest-presider) moves
to the altar. As they arrive near the altar, all make a profound bow
toward it. The altar/table is a symbol of Christ as the head or center
of the faithful, because he is the sacrifice for sin and the meal that
nourishes us.

The procession is accompanied by a hymn or chant which is meant to
foster unity in the congregation and direct our attitudes and thoughts
toward the prayerful celebration of that day's Eucharist.

The entrance procession symbolizes the gathering of the Body of
Christ, the Church, in the presence of our triune God in prayer.

----------------


http://www.theadvent.org/customry/lityear/bishop.htm
THE ENTRANCE:

- The Bishop is the last person to enter, preceded by the Verger and
the Bishop's Chaplain, who line up behind and slightly to the left of
the Gospel side half of the lineup.

RECESSIONAL:
- Same order as at Entrance, with Bishop at end preceded by Chaplain.

----------------


http://www.ctrcc.org/order_of_mass.htm#_recess
RECESSIONAL 

As the recessional hymn begins the Cross Bearer approaches the
sanctuary and removes the Cross from the wall fixtures. Moving to the
right of the Altar the Cross Bearer move to a place between the front
pews in the middle aisle facing the Altar.

Two servers join on either side of the Cross. The third server stand
directly in front of the Cross.

In front of the third server is the second Reader, who has carried the
Lectionary from the Ambo, down the side steps to the floor lever. The
Reader faces the Altar.

Finally the Presider venerates the Altar by kissing it and returns to
the floor level, facing the sanctuary. When the Presider bows
profoundly, the Reader bows his/her head slightly, the Cross Bearer
bows his head slightly, the three servers bow profoundly.

The procession moves through the church to the lobby. 

----------------


http://www.saintfrancescabrini.org/documents/server%20handbook.pdf

The recessional should be done in the same fashion as the processional

----------------


http://www.consecration.com/FM04Feat5.html
Pray Like You Believe It!

http://www.mncuf.org/rmnmsl.htm
THE ROMAN MISSAL

http://www.nationmaster.com/encyclopedia/Novus-Ordo-Missae
Revising the Liturgy of the Mass



===============
SEARCH STRATEGY
===============

catholic mass recessional
"order of the mass" recessional 
General Instruction of the Roman Missal
Comments  
Subject: Re: Catholic mass procedure
From: pugwashjw-ga on 15 Sep 2004 06:27 PDT
 
The Catholic church has been in existence for a very long time and
during that time has developed many complicated traditions. Is this
what God requires?. When Jesus was on the earth, sent by God to do
God`s will, He taught us about God`s coming Kingdom [ Matthew 6; 9,10]
and taught his Apostles to do the same. He kept is very simple. Love
God and love your neighbour. His attitude towards tradition is very
well explained at Matthew 15; verses 2 to 10, with the emphasis on
verses 6 to 9. v6. "And so you have made the word of God invalid
because of your traditions". v8. "This people honours me with their
lips, yet their heart is far removed from me". v9. "It is in vain that
they keep worshiping me, because they teach commands of men as
doctrines". Jesus was castigating the religious leaders of his day for
their over emphasis on traditional practises, like the ritual washing
of the hands up to the elbows, and their failure to lovingly guide and
help their congregations.
Subject: Re: Catholic mass procedure
From: tomg3-ga on 25 Sep 2004 21:34 PDT
 
My friends, while pugwashjw-ga is well meaning, his suggestion that
the Mass or any part of it goes against the teachings of our Lord
Jesus Christ shows that he sadly does not know what the Mass is about.
 Further, he has, perhaps unwittingly, twisted the scripture to suit
his purpose.  Jesus very clearly denounces "traditions of men" that
are contrary to the commandment or will of God.  (The pharisees were
trying to exploit what they thought were loopholes in the Law.)  He
most certainly does not condemn tradition, in fact he established
Traditions, the most important of which is the Mass itself "Do this in
rememberance of me".  Doing "this" (the Mass) is the central, 2000
year old Tradition of the Catholic Church.  Further, if pugwashjw-ga
was a little more familiar with the scriptures he would have noticed
that St. Paul tells the Corinthians (and us): "I commend you because
you remember me in everything and maintain the traditions even as I
have delivered them to you" (1 Cor. 11:2).  And the Thessalonians:
"stand firm and hold to the traditions which you were taught by us,
either by word of mouth or by letter" (2 Thess. 2:15).

No, Jesus didn't didn't condemn all traditions or mean what
pugwashjw-ga implies.  He did however establish a Church that would
carry His teaching to the ends of the earth, observe all that He
commanded them, and exist for all time until His return (matt 16); and
you my dear jlogan-ga have the awesome priveledge to be a part of this
mystical body of Christ, and our friends including pugwashjw-ga are
invited to investigate it further and find what (who) they are
missing.

For further info on tradition try this site:

http://homepages.paradise.net.nz/mischedj/ct1_tradition.html

Tom
Subject: Re: Catholic mass procedure
From: pugwashjw-ga on 28 Sep 2004 20:38 PDT
 
Hi there TomG3, Have to agree with you a bit. I do not know what the
"Mass" is all about, because the is not in the Bible. But should
something be celebrated weekly?. Jesus, at his last meal, made a
covenant with his Apostles, for them to be with him, in heaven, as
"Kings and Priests". Jewish practice at the time was to celebrate
annually, not weekly, such as the Passover. Weekly is a tradition of
men, lambasted at Matthew 15;6,8,9]
And should every person partake of the bread and wine?. Because of
their faith..and works, the Apostles are part of the special group
mentioned at Revelation 14;1, the 144,000. Their reward is found at
Rev. 20;6. That is a limited number. What about the rest of us?. We
are not forgotten. John 10;14-16 [...and I have other sheep which are
not of this fold, these also I must bring, and they will listen to my
voice, and they will become one flock, one shepherd]
Jesus did not go to the trouble of specifically separating the two
groups just to have us ignore it and lump everyone in together,
like....we all go to heaven...
I certainly am nowhere near the standard to be a "King and Priest"
with Jesus in heaven [Rev. 20;6] I try and be part of...the other
sheep...and twisting the scriptures I will not do. They are there to
be read.

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