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Subject:
Jewish response to Jesus in ancient times
Category: Relationships and Society > Religion Asked by: halejrb-ga List Price: $10.00 |
Posted:
10 Jan 2005 17:34 PST
Expires: 09 Feb 2005 17:34 PST Question ID: 455277 |
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There is no answer at this time. |
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Subject:
Re: Jewish response to Jesus in ancient times
From: pugwashjw-ga on 12 Jan 2005 21:35 PST |
The Jews were in possession of the Old Testament, starting with Genesis written by Moses in 1513 b.c.e Genesis 3;15 is a prophecy of the conflict between the serpent [ Satan] and the woman [ God's organization] Satan's seed or followers would conflict with the woman's seed [ Jesus]. Satan would bruise Jesus in the heel, a temporary wound, [ Jesus' death as a man and later resurrection to heaven] but Jesus would bruise Satan in the head, [ A permanent death dealing blow][ still future] . Jesus' arrival was foretold and the Pharisees and Sadducees were in expectation of him. They expected someone who would free them from the Romans. They did not expect a man from a simple background who had been known to his own community for thirty years, complied with all the Jewish laws and festivals, and ONLY after he was baptised by his cousin, John the Baptist, was fully aware of his messianic role. Once baptised, Jesus was aware of his pre-human existence as God's helper in creation [ Proverbs 8;22,30] Because of his refusal to become involved in any political solution, and his miraculous works, the Jewish religious leaders wanted him out of the way, as he was also a threat to their comfortable existence. It was they who instigated his arrest and they who chose between Jesus and the criminal Barabbas. Barabbas went free. The Apostle Paul [ once a persecutor of Christians but chosen by Jesus to preach the kingdom]Acts 9;4,5. 22;7,8. 26;11,14,15 drastically changed his ways and became a pillar of the Christian community. The Christians were initially frightened of Paul, because of his previous zealous persecution of them. The Bible writing was completed by John writing Revelation prior to Emperor Constantine becoming a convert, and this fact is only confirmed in secular writings. Any so called Christians guilty of anti-semitism are not complying with "love your neighbour" [John13;34] And even to this day, the Jewish faith still do not believe that Jesus put an end to their way of worship. They stick to the rules initially set up by God with Abraham to guide them to Jesus. God changed and simplified the rules but they valued their traditions too much and still do. Matthew 15;6-9..and so you have made the word of God invalid because of your tradition...it is in vain that they keep worshiping me, because they teach the commands of men as doctrines... |
Subject:
Re: Jewish response to Jesus in ancient times
From: kriswrite-ga on 13 Jan 2005 07:52 PST |
Pugwashjw~ This is a fascinating series of questions. However, it will take several hours to provide sources for each of these questions. You are welcome to set your price as you see fit; however, if you find your question remains unanswered, you may find more success by increasing the price you are offering. You may find this helpful when choosing your price: http://answers.google.com/answers/pricing.html Another option is to break down your questions (as stated here) into just one or two questions per post. Good luck, Kriswrite |
Subject:
Re: Jewish response to Jesus in ancient times
From: pugwashjw-ga on 14 Jan 2005 06:30 PST |
Hi Kriswrite, Thanks, but I did not ask the question, only commented. Pug. |
Subject:
Re: Jewish response to Jesus in ancient times
From: pugwashjw-ga on 14 Jan 2005 07:00 PST |
Comment on the clarification. Hi again Halejrb. Yes!, the Jews of Jesus' day did argue very strongly as to whether or not Jesus was the Messiah of the prophecies. Even when they saw him perform miracles, they still doubted. And lets not forget that Satan was around then and is still around and capable of making strange things happen [ Revelation 12;12] IF any follower of the Jewish faith HAS any scriptures ...from the Bible I hope... to prove that Jesus was NOT the promised Messiah, then here is the perfect forum... ALL the information we need to know about Jesus being the Messiah is from only ONE book, the Bible, and any other books available are really just commentaries on the main book, again, the Bible. The Old Testament, the history of the Jews, MUST be considered WITH, and not SEPARATE from the New Testament, simply on the basis that Jesus often referred back to the existing writings to make his points. At Matthew 24;37, Jesus related the Old Testament story of Noah and the flood. verse 39 states.."and they took no note until the flood came and swept them all away". If, as some say, that the Old Testament has no relevance, WHY did Jesus refer to it. The Bible has lots more. |
Subject:
Re: Jewish response to Jesus in ancient times
From: halejrb-ga on 14 Jan 2005 08:54 PST |
I?m not disputing the Biblical record, pugwashjw. All I?m saying is that Jews can also quote scripture from the Bible to support their point of view. See http://www.aish.com/spirituality/philosophy/Why_Dont_Jews_Believe_In_Jesus$.asp Since it looks like no one is going to give me a list of the leading books on this subject, I?ve been giving some thought to my original question. Basically, I don?t think Jewish historians chose to write much about Jesus. (An exception might be Flavius Josephus, but his one passage concerning Jesus is in dispute.) For Jews, Jesus is like the 800 pound gorilla sitting in the corner that nobody wants to notice. Jewish history would have you believe the only significant events in 1st century Judea were the Roman War, the destruction of the Temple, and the Jewish expulsion from the Holy Land. (This is a half truth to begin with. The Jews had small colonies throughout the Mediterranean world long before the Roman War, and even after Rome crushed the rebellion of 70 AD, a sizable number of Jews continued to live in Judea.). But every society writes history from their own point of view and the Jews are entitled to their version of events. However, if ancient Jewish historians had written about Jesus, even to dispute his claims, then they would be admitting that Jesus was worth writing about. Also, unlike the Christians, the Jews wee not a missionary type religion. They weren?t interested in converting non Jews, so they had no reason to argue their point of view in the historical record. They pretty much abandoned the playing field to Christian writers who were writing with the deliberate purpose of converting Pagans and other non Christians. But it seems to me their must be something in Jewish history reflecting concern or amazement or whatever, when the teachings of this renegade Jew named Jesus became a world religion. |
Subject:
Re: Jewish response to Jesus in ancient times
From: pugwashjw-ga on 15 Jan 2005 06:33 PST |
Hi again, Halejrb. I think you might agree with me that God chose a nomadic group of people with no established cities to become His " chosen race". He started with Abraham and Sarah, descended from Noah. Genesis 12;1 states where God promised Abraham would be the progenitor of a great nation..the Jews..and today the Jews still think they are the chosen ones. But God himself put a stop to that when the preaching of the Kingdom was directed to, not only the Jews, but to the Gentiles. The account of the conversion of the first Gentile, Cornelius. He was an army officer in charge of 100 men. The Bible describes him as..a man righteous and fearing God and well reported by the whole nation of Jews...Cornelius was visited by an angel in 36 C.E., who told him [ Cornelius] " your prayers and gifts of mercy have ascended as a remembrance before God". And further, the angel told Cornelius to send to Joppa for the Apostle Peter. Prior to 36 C.E., the Christians only preached to the Jews, to gain converts. Following 36 C.E., with Cornelius as an example, they preached to all. You are correct in saying the Jews were not a missionary type of group. They had 1500 years of tradition and keeping separate from the world behind them. Jesus came through their line. But they were only the first step in God's plan to prove to everyone, including angels watching on,that righteous men, given free will/choice, will choose to worship God by their own choice, without force. First Corinthians 1;27 clearly describes the types of people that God chooses for His purposes. Flavius Josephus was a Roman, not a Jewish writer. His mention of Jesus proves that Jesus did exist, and is backed up by Jesus being tried by King Herod, a Jew, and Pontius Pilate, the Roman Governor at the time. Even they said they could find no fault with Jesus but to quiet the Jewish mob led by the Jewish religious leaders of the day, complied with them and had Jesus killed. |
Subject:
Re: Jewish response to Jesus in ancient times
From: rogerwilco-ga on 26 Jan 2005 09:43 PST |
Hi there Halejrb, I think your last comment is on the right track: without a need to convert non-Jews, and because Jesus just isn't that important to the Jewish faith (other rabbis like Hillel and Shammai and Maimonedies are far more central), there isn't that much ancient Jewish writing about Jesus. Remember that Jesus wasn't that unusual in his time - there were would-be messiahs and prophets and religious revolutionaries popping up from time to time, and many of them were brutally killed by the occupying Romans. You might want to look into Jesus's near-contemporary and another would-be messiah, Bar Kochba, who actually started a military revolt against Rome. The only early Jewish response to Jesus was called the Sefer Toledot Yeshu ('Book of the Generation of Jesus"), a quite short work but one that's extraordinarily hard to find these days (I can't find any twentieth-century editions). Thankfully, there is a new book about it published in 2003, which I haven't yet read but could be interesting. "The Jesus the Jews never knew : Sepher Toldoth Yeshu and the quest of the historical Jesus in Jewish sources" by Frank R. Zindler was published in Cranford NJ by the American Atheist Press -- not, perhaps, a sign that this will be the most objective book out there, but when it's all that's been done in a century, you take what you can get. You migth also check out the 16th-century response by Rb. Issac ben Abraham Troki called "Hizuk Emunah" or "Faith Strenghtened" -- angry, apologetic, hard to read, and a little late, but extremely influential in its time. As for good books on the subject, I can't claim to be an expert in the field, but let me reccomend the following works, most of which you should be able to find in a good university library: "Jesus? Jewishness : exploring the place of Jesus within early Judaism" / edited, James H. Charlesworth (New York: Crossroad, 1991). "Jewish expressions on Jesus : an anthology" / edited with an introd. by Trude Weiss-Rosmarin (New York: Ktav Publishing House, 1977) "Jesus the Pharisee" / Hyam Maccoby (London: SCM Press, 2003) "Jesus in his Jewish context" / Geza Vermes (Minneapolis: Fortress Press, 2003) And the always helpful Martin Buber, "Two Types of Faith" (Syracuse University Press, 2003, and some earlier editions: London: Routledge 1951 and so on). |
Subject:
Re: Jewish response to Jesus in ancient times
From: halejrb-ga on 26 Jan 2005 16:22 PST |
That's a great answer rogerwilco! If you were an official "Google Answer Man" I'd give you the $10. However since you aren't, I'm declaring the question closed. Since nobody was willing to help me for $10 I did my own internet search and learned quite a lot. Most of what I found confirms my conclusion that the ancient Jews had no reason to write about Jesus. I found Frank R. Zindler's website where he basically summarizes his book, so there's no need to buy it. (Isn't the web great in that respect!) He makes a strong argument that Jesus never existed. However, I think the better argument is that Jesus was a genuine historical figure, and that also seems to be the view of most reputable historians. Since there's so little non Biblical sources for Jesus, I also researched Paul of Tarsus. It looks like Paul actually knew at least two of the apostles. In reviewing Paul's writings I'd be interested in knowing if anyone ever wrote back. For example, are there any surviving letters from the Galatians or the Corinthians back to Paul? If I have time, I might keep surfing the web on this subject. It's quite fascinating. |
Subject:
Re: Jewish response to Jesus in ancient times
From: rogerwilco-ga on 27 Jan 2005 08:40 PST |
Hi there Hal, Glad my comment was helpful. In lieu of the $10 that, no, I can't receive (as I'm not a g-man), could you give me a link to that website by Zinder? The idea that Jesus never actually lived at all does seem, well, rather far-fetched. (Josephus mentions him, for one.) But yeah, I think I'd have a lot more patience for the website than the book... Thanks, Roger |
Subject:
Re: Jewish response to Jesus in ancient times
From: richard-ga on 27 Jan 2005 11:14 PST |
halejrb-ga, thanks for the cite to http://www.aish.com/spirituality/philosophy/Why_Dont_Jews_Believe_In_Jesus$.asp Food for thought! |
Subject:
Re: Jewish response to Jesus in ancient times
From: halejrb-ga on 27 Jan 2005 19:52 PST |
Here is the site summarizing Zindler's book "The Jesus the Jews Never Knew." http://www.findarticles.com/p/articles/mi_m0OBB/is_3_41/ai_105160324 Also of interest is a review of Alice Whealey's "Josephus on Jesus? http://www.bookreviews.org/pdf/3094_3378.pdf This is an excellent summary of the long running controvery on Josephus?reference to Jesus. What?s remarkable is that after several centuries of consensus that the "Jesus passage" was an inserted forgery, the current trend is to view it as authentic! Apparently Zindler is ignorant of this development,(or merely biased), because he states unequivocally that the Jesus passage is a forgery. |
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