Dear 2b2,
During much of the 19th and 20th century, it was a wide-spread belief
that the Easter Rabbit and its connection with eggs had ancient pagan
Germanic origins. British medieval scholar Beda Venerabilis
(c.673-735) mentioned, in his book "De temporum Ratione", a Germanic
spring goddess named "Eostur". In the early 19th century, German
linguist and collector of old myths Jacob Grimm examined Beda's
statements and came to the conclusion that the ancient Germanic name
of that spring goddess was "Ostara" (hence the name "Ostern" for
Easter in modern German). In the following time, it was considered
self-evident that rabbit and egg, two well-known symbols of fertility,
had been Ostara's holy symbols. And while the pagan goddess
disappeared except for her name, rabbit and egg remained connected
with springtime and with the Christian feast that, interestingly,
preserved the Germanic diety's name in England and Germany to the
present day.
Unfortunately, this still quite popular theory, as nice at as may be,
includes a huge problem: Apart from one sentence in Beda's book, there
is no trace of the alleged goddess Eostur. She is not mentioned in any
other Germanic legends or myths. Jacob Grimm's derivation of her name
is mere speculation, and modern historians have found no evidence that
Eostur/Ostara ever existed in any Germanic religion. And there are no
sources conncecting rabbit and egg with an obscure Germanic spring
goddess.
Actually, the Easter Rabbit - a fabulous creature of German origin -
is not explicitly mentioned as such in any source predating 1682,
which is rather late for a creature that allegedly was present in
popular belief for 2000 years. In that year, German professor of
medicine Georg Franck von Franckenau wrote an essay "De ovis
paschalibus - On Easter-Eggs" about the eggs (which are indeed ancient
pagan symbols of life and fertility) connected with the Easter feast:
"In Alsace and the neigboring regions those eggs are called
rabbit-eggs because of the myth that is told to make the simple-minded
and children believe that the Easter Rabbit was laying and hiding them
in the grass of the gardens, so the children search them even more
eagerly, for the delectation of the smiling adults."
This is the first ever written source mentioning the Easter Rabbit. So
the mythical creature can't be much older. Most likely, the tale of
the Easter Rabbit developed over the 16th and 17th century, but not
much earlier since a popular belief of that kind would have left its
marks.
Although the rabbit, appearing in strikingly large numbers in
springtime, was certainly a logical choice, it is interesting to know
that spread of the tale of the Easter Rabbit was for quite a long time
limited to Protestant regions in southern Germany. In other regions,
different animals were responsible for the Easter eggs: Hen, cock,
stork, cuckoo, fox and even the Easter lamb itself were among the
other egg-bringers. The tale Easter Rabbit spread and took hold only
slowly. For example, in the Harz Mountains region of Germany, the
Easter Rabbit was still unknown in the 20th century.
Hope this answers your question!
Regards,
Scriptor
Sources:
Wikipedia: Osterhase (in German)
http://de.wikipedia.org/wiki/Osterhase
Catholic Library: Christian Feasts, Part II
http://library.catholic.org/family/family67.txt
Wikipedia: Ostara (in German)
http://de.wikipedia.org/wiki/Ostara
Religio: Ostern, Himmelfahrt, Pfingsten (in German)
http://www.religio.de/dialog/199/16_08-12.htm
Scienzz: Osterhase und Judaspuppe (in German)
http://www.scienzz.com/magazin/art2741.html
Osterseiten: Osterhase (in German)
http://www.osterseiten.de/brauchtum/osterhase/home.html
Search terms used:
"easter rabbit" history
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osterhase ursprung ostara eyern
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osterhase ursprung ostara
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"georg franck" osterhase paschalibus
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"jacob grimm" ostara
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"de ovis" franck
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"nennt man diese Eier Haseneier"
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